Fr Gregory Hesse (Part 2 of 3) A Conversation with Fr Hesse

 

 

   
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[Applause] so what has happened is that uh a lot of
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people have contacted me because i think they're free to ask you questions
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i mean um would you again sort of tell us
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why we should be listening to you what is your background and your
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credentials yeah well the
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the answer would not be really that they should listen to me
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i've studied 10 for 10 years as a matter of fact you see while you
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were working working hard for most of your life i'm not 47 for most of my life i didn't
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work hard not in that sense i work in factories chemical industry germany whatever but i
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i know what work is but
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most of the time instead of working i was reading
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if i had a better memory then i would be uh much closer to perfection as far as
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mythology is concerned but i have done my studies at the angelico
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monroe but that's not the point that's a high school sort of high school outfit
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pretty low level as far as the academic level is concerned but i had the luck of
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having some of the old teachers who introduced me to saint thomas in the proper way
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and once introduced to saint thomas i started to instead of studying the most of the time
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modernist books most of the teachers of the angelico wanted me to read i just spent my spare time and i spent
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i also spent my studying time with uh the writings of saint thomas and
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the famous book which is called dancing the collection of paper magisterium in
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latin that's a book that i'm studying now for 25 years that's the reason why there are certain
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things that i really know and at the same time i hope at least i've not lost my common sense and
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the reason why i say you're not listening to me but to the church teaching as much as i
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can remember it now there's young people out there who will remember certain things much
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better than i do at the same time many people have not learned the theological
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method that's not only common sense it's also that you will never have all the answers
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ready all the time see we are doing a sort of live
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interview here and i have not been prepared for this i don't even know what your questions are going to be but you may rest assured that whenever
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you face me with a question that i do not have the answer for i will not give an answer i will not give you a substitute
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for an answer one of the things today that is thoroughly misunderstood
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also among traditionalists is that to think that who has the better argument
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has the truth that's not true that's what people may think about some
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idiotic tv discussions between presidential candidates
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they might think that the one presidential candidate that has the better arguments
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and has better apparently the better reasoning and the better preparation must be the better man but that's not
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true because in public discussions very often
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the purpose of the discussion is that i am right not to find out the truth the reason why
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i can answer your question why should people listen to me in the first place is that i will always try to the best of
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my knowledge to reproduce doctrine that is traditional with the church one
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of the reasons why i'm not in all too familiar and good terms with the consumer church is
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because they want they would want me to call back into and after having stopped quoting vatican
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to cool paul vi and john paul ii and you're highly embarrassed when you came up when you come up with quotations
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that are uh from the council of trent or pope fires to tense and that proves
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them wrong because they're not interested in the truth most of the time they defend a certain political purpose or they just
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want to be right and unfortunately among traditionalists it's a widespread phenomenon
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that many priests just want to be right they want to be able to say see i was right and you were wrong
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i've never been interested if i was right i'm interested in what is the truth what
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is correct what is right and the reason why uh i would never say
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you should listen to me but the reason why there could be much worse things you could do than listening to me
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is because at least i i try my very best not to make up things
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i try to give quotations as much as my memory permits me to do so the reason
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why i'm not sitting here with a prepared manuscript that will read to you is because it would be
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useless latest on page two you will be honestly asleep well you said
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we have not you don't know the questions i'm going to ask you no i have no idea why the point is the
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point that i have to make a point about this one of the reasons why i decided to do interviews like this live and not
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with prepared questions and prepared answers and prepared manuscripts
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god has given his talents freely he gives them
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individually to each individual he gives them differently to each individual
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somebody might be much better in reading than in talking freely some other person
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might be a lot more gifted for talking freely i happen to know and it's not my marriage because i didn't buy that
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i didn't work for that it has to be given to me i have i have the merit that when i talk
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freely people stay awake when i read the book to you people fall asleep
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the best sermon the best sermon in history
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and you cannot challenge me on that but you will see the best sermon in history is christ's
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speech to the apostles the last supper recorded in the gospel
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of saint john reed by the way talk about spiritually
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that's spiritual read of what our lord jesus christ had to say
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to the apostles at the last judgment
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what christ says here is an infinite value of absolutely infinite value and i
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consider it from all aspects the literary aspect not just talking about theology or revelation as a matter of fact what it
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is uh the revelation of god's will and god's thoughts and god's intentions
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i also consider it the most beautiful speech ever done from the literary viewpoint
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however might be a lot in itself where it has infinite value by circumstance it
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becomes it can be can by circumstances it can become worthless
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namely when uh at night you come home from your work you sit
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down you're tired but you want to do something for your spiritual life and here's this guy in front of the
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camera and he's reading the gospel to you and he goes on [Music]
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you will be solid asleep after the third line of our lord jesus christ old words
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so that's what you call delivery to deliver something and i just can't i
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i'd rather risk a wrong quotation
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but before i read something to you with scientifically researched fixed quotations that will put you sleep
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solidly you were you were reared in the
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new church yes when did you decide when you wrapped
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that altar with the new master i cannot do this anymore a few months after i was obtained and mind you
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there's one thing i have to say about that i've never celebrated one single mass
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in the vernacular i started out from the very beginning
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in 1976 i started to say the the new bravery
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the liturgy of horrors and eras instead of ours but i did it in latin
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one of the reasons why i needed several years to find out that it's no good is because i did it in latin
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not that i don't understand that and that's not the point but once you are faced with translations
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of the new bravery in english you will understand why i say if i had done it in english from the
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very beginning or in german i would have stopped very soon because i would have seen the blasphemies that come about in the
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translations in the latin original usually they find them are you saying to me father
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that the to say the new mass in latin from back into and would
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would be a valid mass at that point i firmly believe so okay for the simple reason that
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uh you cannot necessarily talk about the new sacraments i'm talking
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about all the seven sacraments in the new right you cannot necessarily call them latin
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right as a matter of fact i'm firmly convinced that they might be all kinds of things but they cannot be of
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the latin right there is the point is the latin was more than one
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right now traditionally in the latin church you have the roman
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right which basically is nothing else but the right that used to be celebrated in the
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roman courier and that popeye's the fifth in 1570 canalized
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you have the ambrosian right which is pretty similar the dominican riot which is pretty
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similar but then you have the uh you have to write the baraka and portugal you have the primos detention right you
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have the the right of the uh carthusians whose founder we celebrate today
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saint bruno for apollo novice and we have uh the moss arabic lisi gothic right
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which is celebrated in spain and which is quite different to the roman rite
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and from the very fact that we have to consider different rights
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uh and from the very fact that pope innocent iii said that you shouldn't change a pope
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who changes all the rights and all the sacraments and comes up with new ones put himself in schism with the church
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and the very fact that the council of trent seventh session of the council of trent
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about sacraments in general canon 13 says whatsoever says
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that the traditionally handed down rights that are
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used in the solemn administration of sacraments can be held in disdain or can be
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shortened or can be turned into new rights by any one of the pastors of the church
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anyone this means whosoever because the latin word chris kumquat doesn't mean anyone but it means
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whosoever doesn't matter who it is he can't do it now whosoever means the pope is included who says so is outside the
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church that's why i think that the pope doesn't have a right
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to change all the rights if he does so at the least he is committing a schismatic
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act because that's against the unity of the church and i mean just look around there is no such thing as unity anymore
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here everyone does what he wants what do you do with the right that you recognize not
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being the latin roman right as such when you consider its validity now for
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the roman rite we have a definition for the roman rite the sacramental forms
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and the matters are defined we know if we don't use bread and wine
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for mass it can't be mass anyway you don't use water for baptism but coca-cola it can't be
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baptism anyway we we know these things we also know if you if you baptize in the name of christ
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which pope nicholas the first said would be valid we know it's not valid in any case it
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has to be in the name of the father son holy spirit trinitarian baptism
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uh at the same time when we are faced with a schismatic right which is something the church had to deal with
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extensively and intensively latest after the great schism between the eastern the western
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churches in the year 1054 the church had to deal
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with the question how do we determine which right is valid
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so they went according to the content that means they examined the form
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of the sacrament and said does this form express the essentials of the
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sacrament yes or no they didn't say
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is this form deviating in one or two or three single terms or words
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from what they are supposed to do no they examine those rights according to
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does it express the essence of the sacrament yes or no the last one to make
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these things very sure was probably the 13th in upper story at the end of the last
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century when he established that the anglican ordinations were not valid and he established finally and forever
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that they were not valid mainly because of the defect of intention not of the form originally of the form
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but not back then and so when you deal with the the
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question are the novus order sacraments valid you have to examine the matter the form and the official
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mind you and that's the whole point the official intention the objective intention the manifest intention
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the church has never tried to look into one's soul you can't even do that in the confessional how would i know as a
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priest if the guy who's just confessing his sins is saying the truth or not i can only i can only pronounce the
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judgment on what i've heard god knows his soul the fact that saint john maria
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villani knew it was a special gift another one of these aforementioned uh grazie gratis data the freely given
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gifts and according to that we have to face the fact that in latin
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the word the fact that they leave out mysterium v day mystery of the faith is not a change
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in the essences of mass the essence of mass is the double consecration it's very important to understand the
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essence of mass is the double consecration twin it should be called twin consecration
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bread and wine therefore the essence and this is something you can look up in the old moral theologies is this is my bread
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this is the crop of my of my blood uh this is i'm sorry uh this is my body and this is the cup
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of my blood that's the essence and that is given in the latin
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new riot the question starts with the vernacular translations
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that change the actual message of those words by saying which has been
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given for all instead of for many
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those who expect father has to be the judge on everything will be highly disappointed when i tell them i do not have definite proof that new
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mass in english is invalid i also do not have definite proof that
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the new masses in english is valid therefore i have proof
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that it is doubtful i have never had a doubt about the latin
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lumas celebrate it correctly of course why correctly there is a big big big
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great great important mistake about that people think they can judge a priest's
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intentions no you can't but and this is how the church did it
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and does it if a priest dressed in whatever the local investments are but
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obviously those vestments that are used for mass
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approaches an altar whatever that is as long as people would commonly say yes
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that's an altar has the missile up there uses the
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official book issued by the church issued i said because when we talk about the novice
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order we're not talking about a promulgated law issued booked by the church
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then it would say okay father is going to say mass you see again i talked about the common sense on another occasion
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and i have to repeat it common sense is the sense for the problem you see that somebody has this makes it
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visible that he has the intention of doing what the church does it's like
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when you have a priest of the society of saint christ the tenth he leaves the sacristy
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he is dressed as a priest supposed to dress he approaches an altar that looks like
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an altar is supposed to look like on that altar there is a missile which you of course can only presume
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they're not going to let you see it to check but you presume this missile up there is a real authentic missile of
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saint paul is the fifth therefore a missile of the catholic church roman latin right and then he starts uh nominee patrick's
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defeated spiritual sanctions you presume okay father's same as
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and that's very important because this way the priest makes it manifest manifest means visible
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almost tangible if you were allowed to that he's saying mass
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therefore if a priest in the in the new right performs the way he's supposed to
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your your point of departure will be the presumption that he wants to do what the church does not saying this is
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always the case there is some people out there in this country who take everything that i say
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and say then they say the country said okay father so you did not say that
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that's i'm sorry uh human language is not that simple or simplistic
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after having been in huge european palaces if i say to you john this is a beautiful house and it's
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a beautiful house but i've been in bigger houses than this one here uh some of these
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theologians so-called theologian would say okay father so you're saying this is a small house
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no i didn't say that i said i've been to bigger ones
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i didn't say i've been this is a small house and it's not a small house
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i don't consider this a small house but i've been to bigger ones see this is no way of arguing theology
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in theology you do not never ever try to hook somebody else to his own
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quotation real theology the way saint thomas dealt
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with it the way most of the greatest theologians did
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you only want to find out the truth you're not interested in what the other one says
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this is why i say you don't listen to me hopefully if i don't make a mistake i'm not infallible if i don't make a
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mistake hopefully you're listening to what the probes say but you don't listen to what i say you
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listen to what the popes said minors the faults of my memory
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now wait the point i'm making here is we're talking about probability
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i consider the new mass properly celebrated in latin or in a correct translation
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which for example in the polish language is correctly translated i consider it
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as much as i have the authority to judge on that i consider it valid if you if you say
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there is the general instruction to the new mass which delivers a heretical definition of mass
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i'm sorry to disappoint you on this point it does but that is the rubrics
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officially officially and you have to read apostolic chikura the document on
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the anglican ordinations on that where pope leo 13th says if
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the if the right is shortened if things are left out with the obvious intention of
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changing the doctrine and the doctrine is changed then it's invalid
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on paper officially ask the vatican write a letter to partner ratzinger officially on paper the church is
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steadfastly holding to the real presence the sacrifice of mass and the priesthood
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in practice in real life they don't but on paper they i i
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now come back to you but excuse me there's one thing that i
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finally have to add these are my viewpoints
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this doesn't change the fact that i consider the new mass as such doubtful and that of course puts it in a
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different light then singer in meta quotation 2101
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says you're not allowed to frequent sacraments not even for possible reasons according to a probability
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another question i have is
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do you believe and this is a question just asked of me since uh i set you up with that talking about
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the validity of the mass yeah if you if you felt that the the
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sacraments of vatican ii were doubtful
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would you not try to have yourself reordained
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because you may have not been ordained correctly yes definitely yes to that but i don't doubt
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them say uh you talk about the sacraments there are seven
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as long as one follows the newly published write on baptism
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i'm i'm only aware of the latin edition so uh those people who always like to
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hook me on my own arguments uh don't quote me on the vernacular editions thank you
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i'm talking about latin i have no doubt about baptism even though there's the exorcism is a
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libido um i have no doubt about confession
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especially not about confession all that's needed for confessions able to absorb applications
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in what language language ever as long as it's really understood i have absolutely no doubt about
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ordination whatsoever i will go into detail about this obviously but before you go that far
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yeah uh malachi martin who was of course someone you sort of liked uh in his i think was
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deserted vineyard said we don't know at this point who is
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really truly ordained yes correct that has a different background this thing which i will i i will come back to
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now when we talk about the new sacraments i said um if uh if the intention is manifested the
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priest is going to celebrate mass see i'm not quoting myself here i'm
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quoting a person that i consider to be a real authority on this and uh
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quite frankly i don't care if people agree with me on this point archbishop lefevre said basically
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speaking the new sacraments are valid unless and then he made the exception that i
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will go into detail with but he said basically speaking it's valid and archbishop lefevre said that
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uh as a point of departure we considered the new mass valley unless and then he uh said
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pretty similar things to what i had said and i consider archbishop lefevre an
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authority i do not consider 17 year old self-appointed theologians
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who are not even the priesthood have never studied properly in anything to be authorities i do not even consider
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myself to be that much of an authority but archbishop lefebvre according to a
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church tradition when uh things get rough so so speaking you trust the bishop rather than the
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priest basically speaking now this could be turned beautifully against me with the american bishops conference
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today but at the same time would say we'll look at the priesthood mores and the point i'm making is
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we are dependent on a certain authority on many things because even papal statements are anything but clear
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at least sometimes and as far as the probability is concerned i
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excluded i have a problem with confirmation
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because i don't think that paul vi could validly allow anything but olive oil to be used
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for confirmation which is the matter of confirmation and therefore if you go ahead and use
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some peanut oil or sunflower oil or whatever
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i consider i consider confirmation invalid however i'm not a pope and i
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have no final judgment on it i i consider it it's definitely doubtful definitely from what we know it's
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doubtful when we consider extreme function without olive oil i can't see how it
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would work well now today the ordinations don't have extra i'm sorry
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so i'm sorry the matter of the nation is the imposition of hands not the olive oil
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now as far as the alienation is concerned paul the six i don't know about i i have
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to be honest i did not i did not compare the old and the new right on the
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ordination of of deacons jacqueline but i did only recently
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with a friend of mine in austria who's a pretty aerodyne theologian we compared the forms of ordination of
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the new and the old ordination to the priesthood and the consecration to for bishops
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i know the argument that's looming in the background including sacramento arguments by pope 12.
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if if the infallible document that popeye's
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the 12th published under the title sacramento ordinance where he said that
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them for validity the form of yakunit has to be colon such and such priesthood colon
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such and such bishophood colon such and such
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if that was applicable for all other nations we would have since then no valid
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ordinations in the eastern rights mind you the united or the schismatic we
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would have no valid ordinations in any right that doesn't correspond to the latin
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roman right in this point obviously therefore the document the
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past 12 published is regarding the roman latin the roman latin
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right i said before what do you do if you're faced with a
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right that you cannot properly uh categorize but obviously you have to judge it
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according to content now politics claimed i have not checked up on it so that's another
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one of these things a theologian who pretends that he will be able to answer everything correctly in the public
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discussion is not a man who wants the truth but is a man who wants to be right
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beware of people who want to be right all the time i have been wrong more often
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on more things than you than in theology than you ever knew that could be right or wrong i
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can if i if i started to give you an account on everything that i have been wrong about in the old days especially in theology
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we'd be sitting here for another six hours with another three tapes all right i have i'm i'm talking i'm
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talking about the episcopal ordination see with the priesthood ordination there
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has been one word different ut the conditional word
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in is not necessarily conditional word in latin
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according to all traditional moral theologies i've ever read
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even when an infallible papal decree defines
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that for the validity of a sacrament the form has to be such and such and
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such if a non-essential word is left out
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that does not significantly change the sense of these words even according
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to the rather strict rubrics in the old myth that talk about the possible defects while celebrating mass
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would consider it sinful if it's done deliberately but would consider it valid
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that means that even from the viewpoint of the latin roman right priesthood ordination
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cannot be considered invalid and the bishop who ordained me a priest by the
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way was consecrated in the alt-right in 1965. archbishop solatani that the thing that
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concerns us here is are the bishops that are ordained in the
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novus order consecration right valid bishops again
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under the condition that all the other necessary conditions are fulfilled
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the form is definitely valid policy exclaims and i said before i have not
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checked up on that but politics claims that he took that form from the byzantine right
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i don't care the point is there is several different ways of consecrating validly a
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bishop now the the church in rome has cons has always considered
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all the seven sacraments with the schismatic heretical russian orthodox and greek
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orthodox churches valid if you bother to read translations of
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the episcopal consecration and the priesthood alienation in the eastern riots you'd be surprised what you find
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it's not clear at all as a matter of fact i can tell you one thing as i had to deal with this recently i
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compared the uh episcopal consecration on the pastor 12
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the set in his uh sacramento ardennes with the new one
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and the funny thing i found was the the old episcopal consecration form is
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not as clear about the uh actual role of a bishop as the german translation of the new one
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so we're talking we're talking about something that is contained in the form
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of the sacrament and as i said before as i cannot
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consider the new ordinations to be necessarily of the latin roman right uh
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leave it open right now if the novus ordo is just plainly schismatic or if
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it's agnostic sec as bishop this race or if it's just a
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conciliar sect as archbishop le favor called it if it's let's say it's sectarian and
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heretical then we have to deal with it exactly the way the church dealt with the russian orthodox and the greek
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orthodox rights which are all recognized all of them and they're not necessarily
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as clear as the lowest order rights on many things but i i have not yet found the
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theologian who will definitely prove to me that the new episcopal consecration misses out on the essences of bishophood
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the old one is anything but clear for the simple reason we have we are
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facing a phenomenon here which is quite amazing when you read the old code of canon law
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the 1917 code of canal is something that some people in this country always love to quote against me in my face
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well we have a problem there because in the quote of canon law of 1917 it
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says that the major orders are yakima yakunato priesthood
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pastor 12 said it's jacob priesthood and bishop
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saint thomas aquinas said and it was a tradition in the latin church that the
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matter of ordination at priesthood is the handing over of the instruments
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which had to be while the bishop was still holding them chalice and patton
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had to be touched by the uh candidate for ordination i mean guess
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what the massive ceremony at my ordination insisted that i do it that you must touch it he said you must touch it
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he was obviously not all too aware of the sacramento holiness decreed by pastor 12
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who said no the matter is definitely the imposition of hands because with the greek united for
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example you never had the handing over the instruments logical clear to last point however
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canon law doesn't define things and never has defined things and some people ought to get this in
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their head it's the purpose of papal magisterium to define things not a catalog all right i have i have
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another one
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can a priest are a religious bishop archbishop cardinal pope
37:50
be a nation nope what if he is according to the old code
37:55
of canon law he's excommunicated according to the new code of canada he has to be just justly punished
38:03
that's what the law says question who consecrated the fate
38:12
excuse me who consecrated the faith that's bishop uh cardinal leonard
38:19
i'm getting someone asked me the question or told me that that person or that bishop
38:25
archbishop was a mason that's going around yeah i know apart from the fact that
38:33
uh it's not it's not that easy to produce proof for the fact that cardinal leonard was amazed
38:40
if he weren't supposition that's what i'm saying as uh it's not the purpose of this
38:46
conversation here to clear up uh the rather insignificant detail if uh archbishop cardinal leonard
38:54
of leon was a mason or not if he was a mason then i would suggest
39:01
to that person who suggested that archbishop lefevre might not have been consecrated the bishop validly
39:08
to read up to check up on the right of ordination which demands that it has to be three
39:15
bishops and all the three bishops have to consecrate all the three
39:21
bishops have to have the intention of consecrating all the three bishops have to impose
39:27
their hands therefore if that person is able to
39:32
prove to me that all the three bishops who consecrated archbishop lefevre
39:38
were most definitely masons then i would say ha that's too bad that means that
39:43
archbishop lefevre has been illegally consecrated but validly
39:52
no one oh yes well you always get people who would suggest any kind of things but
39:57
the church has never said that one who is excommunicated cannot ordain
40:04
see only a sacrament that in its validity as to its validity is
40:11
dependent only saity on being allowed
40:16
is doubtful in that case not a sacrament that doesn't depend on it
40:25
so so your answer to to them would be that there had to be three bishops that's not
40:31
the point the point is not only there had to be three bishops there was three bishops who consecrated
40:36
archbishop of favor but also if all the three of them had been missiles which is not easily to establish
40:45
uh not easily established even if that had been the case he would have been validly consecrated
40:51
because the fact that you're excommunicated means you don't have your office if archbishop leonard which i am not as
40:59
sure about i i don't believe that if i buy at the local cash register if you if i buy one
41:06
of those black and white it is it's still black and white i think uh newspapers that tell me that a b17
41:14
bomber fleet has to be had been found on the moon and that adolf hitler was a woman i
41:19
usually don't waste my time to check up on these things and i have longer though stopped to
41:25
check on every mason that i supposedly you're saying before and even if someone were excommunicated
41:31
he ordains validly okay all right um
41:37
have you ever heard of a group called the knights of malta yes definitely and who are they are they
41:43
part of what what are they part of there are several theories there is a very interesting uh there's a very interesting group in
41:50
[Music] i think it's pennsylvania it's in pennsylvania yes
41:56
who claim to be the the true knights of malta and who say that the knights of mata
42:02
right now in rome would not be the red knights of malta
42:07
their argument is that when the order of the knights of
42:13
malta sort of sort of diet with the grandmasters was it treason or whatever i don't
42:19
remember my memory for historical details is unfortunately not good
42:25
they claimed there had been a sort of serious vacancy among the the grand masters of the
42:32
knights of malta and then leo the 13th re-established the knight order of malta they say that
42:39
can't be because if it is actually as the italian license plate says s-m-o-m small
42:47
sovereign military already sovereign military order of malta it wouldn't be
42:53
sovereign if it's out of papal graces now they say that uh because uh
43:01
the the roman knights of malta are dependent on paper grace they are not sovereign and they can't be the true
43:06
knights of malta and then they i've never been able however to find detailed informations on
43:12
who after czar which were which star was paul paul i think it was paul who supposedly
43:19
was the last grandmaster of the two knights of malta how that succession would end up within
43:25
in chicago pennsylvania i don't the point no excuse me the point i'm making is this
43:32
i couldn't care less if the knights of malta and rome are authentic or not i know they are not catholics because
43:37
they follow everything that vatican do says in the process well i don't think that was the the
43:44
intent of the other question i think the intent of the question is that there are a lot of subversive
43:49
secret societies of malta has never been secret okay never
43:55
none of those groups not that i'm aware of
44:00
there is oh you want a secret society try to find out the membership of other
44:05
members in the opus dei
44:11
the escriva testimonies
44:17
excuse me uh the escriva witnesses that language mistake bait the jehovah
44:24
witnesses the escrima witnesses trying to find out a full membership list of the escriva witnesses
44:30
jose marie escribati balaguer the founder of the opus evidently do you think there's something
44:39
subversive with them or yes definitely can you expand on that yes
44:44
[Music] the founder of the opus dei who supposedly is gratified at the time
44:54
when pius xii i believe that pastor 12 was pope and was able to do it
45:01
in 1949 put the membership in the party in the communist party under excommunication
45:08
and also at the same time put under excommunication any work done for the communist party
45:16
the founder of the opus dei and this is something that the opus dei confirms in at least one of their
45:23
publications accepted members of the spanish communist or italian
45:29
already i don't remember that but communist party into the opal state and when one of those communists that's
45:35
a dialogue i read in one of the opus state publications when one of these opposed i'm sorry when
45:41
one of these party members of the communist party said to the founder of the opu state but
45:46
monsignor in that case i would have to leave the communist party the founder of the opus dei said oh no
45:51
there will be no need for that so what do you make of that what do you
45:58
call that when the membership in the communist party was under excommunication
46:04
the founder of the oprah state admitted members of the communist party into the opal state without telling them to leave
46:11
the communist party can you beatify a man who was in public disobedience against the pope
46:17
at the time mind you when there was no church crisis like now
46:24
by the way uh the founder of the opus dei said that he had a doctorate in not only in theology but also canon law
46:31
i've never found anybody who would show me that people have asked the opus dei to
46:37
produce the document there's no answer i'm not saying
46:44
i'm just saying i would like to see it in your uh one of your tapes
46:52
uh you spoke of martin luther yeah now i have heard that someday he may be
46:57
a catholic saint right in fact years ago
47:04
someone got a picture down to i need a gulf wine for that
47:19
[Music] you spoke about martin luther and you
47:24
you felt he was a very evil man
47:30
he said things 10 books and publishers
47:36
thomas a nelson ten books and publishers have an excellent book the title is i don't
47:42
remember the author but ten books uh requires a title a number or an author and they will be able to ship the book
47:48
to you in ten books you will find facts
47:53
about luther read the book
48:01
luther used names for our lord that i refuse to repeat
48:10
and luther admitted freely that he had his inspirations from the devil
48:16
do we need more
48:23
you ready yeah there is a picture of the pope
48:29
kissing the quran yes public act of apostasy and he calls it a
48:37
holy book it's public act of apostasy if it if i had scientifically irrefutable
48:45
proof that that act of apostasy would be a formal act of apostasy
48:50
i would side with the citizens vacantist
48:55
there's no doubt that he kissed the correct yeah there's no doubt is there any doubt that he called it a holy book nope
49:02
how do you make that extension that he was a formal heretic people who
49:08
have studied recent american history a witness to the fact that a president can say a lot of
49:14
nonsense does he cease to be president
49:22
i know the argument is the president doesn't lose his office by being a heretic
49:27
in the church you lose your office by being a heretic i would say if you can lose your office
49:32
by by being treasonous that's an excellent argument uh
49:40
it's a virtue he subverts the government what would be the difference in this
49:46
century the 20th century which will not which has not ended last december 31st
49:51
but will end uh december 31st for those who have a spark of
49:57
mathematics left in their memory because it was called the 20th century and the 20th century cannot
50:03
end in 1999. even if kaiser wilhelm that zweiter of germany
50:08
in 1900 decreed this to be the first year of the 20th century it doesn't change
50:15
the fact that the 20th century has given ample proof
50:20
for a treacherous b people being heads of states without losing their
50:28
office now the uh i that we we are here actually uh touching another
50:35
question which you might have in your list of questions i don't know but we're actually touching
50:40
another question here do we have a probe yes or no i have only one answer to this and i will repeatedly
50:46
give this answer as long as i do not have scientifically irrefutable proof
50:52
that this present pope is not pope i will hold him as such why
51:01
papal pronouncements on when a pope not just when somebody loses his
51:08
office but when a pope loses his office have been scarce to say the least
51:15
very few popes unfortunately because i do not believe it but very few popes have contradicted
51:22
the theory that the pope is above canon law mind you i'm quoting uh even judge
51:28
doctors forgive me i don't have the page i don't have the author i don't have the book
51:34
but uh it's an old saying the pope is above canelo
51:41
pope pius ix said about himself i am tradition
51:48
which is impossible but of course uh a mental error
51:55
is no impediment to sanctity however popeye's the ninth said i am tradition i
52:00
don't believe that i don't believe that a single pope can be traditional impossible the popes have unfortunately
52:08
been very very [Music] even contradictory on the on this
52:15
subject when the bishop of brixton
52:21
in 1869 asked the past the ninth
52:29
what will happen they were discussing the uh infallibility to be pronounced as a
52:35
dogma the plaster 9 was asked by the bishop of greeks what will happen if a future pope
52:43
was to pronounce heresy why is the knight didn't say he would
52:48
lose his office now this is in writing and you can find it in the famous collection of papal pronouncements or
52:55
papal private correspondence the collection is for those who like footnotes m-a-n-s-i
53:03
mike alpha november sierra india mansi and it's in the 5000 i wish i had a
53:11
better memory for things like this it's 5 500 something if i remember well
53:16
the quotation marks the ninth says oh you just don't follow him you don't
53:22
say this guy he loses his office he doesn't say he ceases to be broke he says okay but then
53:27
you just don't follow him just like saint thomas aquinas said if if your prelate is wrong you just can't
53:33
follow him but isn't there another document that that's that speaks of uh something like um
53:38
if the pope does something heretical he's no longer pope no no wait a second you can't do something heretical you can only
53:45
pronounce it pronounce something right uh but here's the point is the point is
53:50
cannonball presumes that you are a formal heritage that's canon law anyway
53:56
moral theology like primra for example or varens or vidal say that
54:04
discussing the topic discussing the issue of a pope losing his office say only if
54:09
he's in formal heresy that's uh we don't have the time here and we would have to go for five hours to discuss these arguments what i
54:17
have to say no no i'm i'm i'm i'm fully satisfying you because you you will see that this is this is
54:24
uh what you were asking that was not what i was asking no i'm sorry you said uh someone has
54:30
someone has brought up that yeah you evade an issue
54:35
that there is a document that says that when the pope uh
54:40
commits something uh heresy all right he is no longer pope ipso
54:45
facto no i didn't say that although i am saying there is a document to that yes right and people yeah
54:50
many there are many documents to this point okay saint robert bellamine who is at least a doctor of the church right
54:57
saint robert bellamine says even if the pope was to pronounce just material heresy he would ipso facto
55:03
cease to be pope okay why doesn't that hold the point i'm making is
55:10
there has been there have been so many contradicting theories on this
55:18
subject for example this uh even though i don't accept it it's there
55:25
and if i accept it or not it's not the point it's there the old saying that the pope is above
55:30
camel law if the pope is above kennel law you cannot apply canada law on him
55:36
who would do that anyway cannon 333 paragraph three of the nuclear cannon
55:42
law and that's an almost liberal copy from uh the relevant canon in the old canon law
55:49
says
55:55
there is no appeal against the roman pontiff so the old the oldest problem as to this
56:03
topic does the pope cease to be pope when he becomes a heretic the oldest
56:10
problem is not to determine is he a heretic or not but to determine if he's pope or not
56:16
who's going to do that you see this is the whole point archbishop lefevre again uh pronounced pretty well on this
56:23
subject he was asked of course you can't imagine the seminarians in econ they had the same problems
56:29
and they knew most of the arguments back and forth against and four and they asked him and he said
56:35
archbishop lefebvre said very clearly he said there they have excellent arguments there are very good
56:41
arguments to believe that he's not pope but when you consider canon law which
56:47
certainly applies to us obviously it's not that sure if it
56:52
applies uh pope but it certainly concerns us then you have to consider the fact that the pope
56:58
doesn't have to prove anything to us uh the onus propandy this is called latin
57:04
the burden of proof lies with us it might as well be and i firmly believe
57:10
i'm firmly convinced that the state of accountists have much better arguments for their viewpoint
57:17
than we have for upholding the pope they have much better arguments
57:23
but who's going to decide on that who's going to decide on that who
57:29
decided on the arguments for immaculate conception and against the immaculate conception
57:34
i don't believe it was a priest from vienna speaking to john mcfay in philadelphia you see the point is
57:43
i i have discussed this extensively with many theologians i have discussed
57:48
it with theologians who are really erudite i've also discussed it with theologians who especially on the telephone
57:54
try nothing else but to hook me up on my own lines by stating the contrary
58:00
i've discussed it with serious people and i've discussed it with less than serious people i do know
58:08
from my uh reading some certificates have gone through the
58:16
trouble of writing excellent usually theologically very eroding
58:22
thesis on this topic the very fact that i'm not convinced
58:29
is completely sufficient for my mentioning the pope in the canon because
58:36
even if i personally was convinced that he is not pope you think i'm stupid
58:45
if i mention john paul ii in the canon and at the last judgment i
58:51
find out he wasn't pope what is god gonna do to me nothing but what if i firmly believe
58:59
that he is not pope and i don't mention him in the canon anymore and then the last judgment i find out he was pope
59:08
oh oh the burden of proof is something of the of a very decisive
59:17
nature insensitive issues like that this is one of the reasons we we
59:22
discussed the validity of ordination the pope doesn't have to prove to me that i've been validly ordained
59:28
and i don't have to prove to you that i've been valid here at the end the other part has to produce the proof
59:37
the burden of proof doesn't lie with the one that is presumed to be right by the law
59:44
the burden of proof lies with the one who challenges it that's not just true in canon law it's
59:50
true in all logical civil laws
59:55
the pope for example i mean of course this is not this is not a conclusive argument if he
1:00:01
actually holds the office of being peter vicar of christ but the pope is recognized as a head of state by
1:00:08
by by a three-digit number of countries now the one who challenges that is the
1:00:15
one who has to present the proof if the president of the united states says okay now i'm going to appoint a new
1:00:21
ambassador to the vatican he doesn't have to produce proof that there is a head of state in the vatican
1:00:27
and he doesn't have to pre to produce proof that the vatican is a recognized state or that the catholic church is a
1:00:33
recognized institution some things are presumed and if you uh
1:00:39
do not follow the presumption you have to produce the proof now i say it again the set of accounts
1:00:44
do have the better arguments than we have but are they conclusive i don't think so
1:00:51
and even if they were conclusive who is going to establish bioauthority that this is the case
1:00:57
you ready for another one yeah this is mine good
1:01:08
when a person is beatified becomes a saint
1:01:15
uh verified or and then it also becomes the same okay declare the same
1:01:22
yeah yeah kind of nice can there be a mistake there
1:01:29
uh i have to be honest i do know the answer for beatification
1:01:34
beautification has never been considered infallible okay but okay the next step of course
1:01:40
canonization i have recently had the occasion to discuss this with one of my best friends
1:01:47
whom i consider a person more intelligent more erudite than i am
1:01:52
and he said that even when you read benedict xiv prospero lambertini
1:01:59
pope benedict xiv who most probably was one of the uh
1:02:05
most aerodyne most intelligent most educated popes in history who wrote the famous document the
1:02:11
biatification at the canonization about beatification of the blessed
1:02:17
and canonization of the the sanctity he decided on many of these issues
1:02:23
and even when you read his document it does not become fully clear if
1:02:30
canonization is to be considered infallible i i personally believe it's infallible
1:02:39
colonization i i cannot i cannot say look i'm talking i'm
1:02:45
talking to people who at least most people are going to watch this tape
1:02:52
usually have trust in my information and i don't want to disappoint them because
1:02:58
i don't have the right to do that that's why i underline the fact that i personally believe that canonization is infallible
1:03:05
but i'm open to facts you see i'm sometimes you face a fact
1:03:12
and then you see it it doesn't hold up why i bring this up
1:03:17
yes the ineffective ability of the church
1:03:26
may be questioned here yeah because if sainthood
1:03:35
um
1:03:41
there cannot be any mistakes yes it's still being canonized
1:03:47
i now bring up this to you we bring up john the 23rd and we bring
1:03:53
up pius the ninth ah yeah okay now uh basically aren't they contradictory no
1:04:02
yes definitely there are four yeah but that's two different questions here now the ineffectibility of the church
1:04:08
those who of you who have it already won't have to order it from 10 books but the
1:04:14
ineffectibility of the church is something that has been abused especially recently the concept
1:04:21
of indefectability 10 books and publishers offer also
1:04:27
an excellent english translation of the famous german book by ludwig ott the family name is spelled
1:04:34
oscar tango tango ot catholic dogma and
1:04:41
uh ludwig art is usually very reliable in quoting church doctrine
1:04:47
now the indefectability of the church doesn't mean that everything the church does is all right
1:04:53
ineffectibility like the unity of the church is basically the understanding that the
1:04:59
church is always one always true when you look at the creed it says udam sanctum catholicum
1:05:10
the one holy catholic and apostolic church that's the indefectability of the church
1:05:19
the greatest problem with infallibility is something that i will not sufficiently uh clear up uh in
1:05:25
this conversation because unfortunately that's not i just can't do it i'm not i'm i i i i don't make
1:05:33
that i i don't i don't cheat you i'm not gonna pretend i know the answer if i don't know the answer okay
1:05:40
and uh the the limits of infallibility
1:05:45
when does the magic magisterium become infallible when can you rely on the merchandise
1:05:50
what's the borderline between infallible and non-infallible it's something that
1:05:56
today is of a greater importance than ever
1:06:01
but that doesn't mean that it's cleared up the subject is not cleared up now coming back you you asked about
1:06:07
gratification empires tonight i will not disappoint you on this uh as far as canonization is concerned i
1:06:13
honestly do not know if canonization is to be considered
1:06:19
invalid i consider it invalid but i do not know that i cannot say this with
1:06:24
certitude i'm sure there will be some very intelligent people who will come up with quotations
1:06:30
the problem with quotations is you can contradict christ with the gospel
1:06:37
so careful with quotations especially with single quotations other contexts you
1:06:42
wanted to know repairs the ninth and john the 23rd here's my answer paris tonight yes john the 23rd 9th and
1:06:50
i can prove it i cannot prove to you that pious the 9th is a saint
1:06:56
how would i be able to i cannot prove that to you i believe it for one reason
1:07:03
what saint i beatified okay blessed uh i had the
1:07:11
privilege to know the promoter of the cause of pastor knight personally for
1:07:17
many years his name was monsignor antonio pioranti
1:07:23
in his quality canon of the basilica of saint peter's in rome
1:07:28
we met at least a hundred times in those years that our enrollment and
1:07:34
he was the is or was at least honestly i don't even know if he's still
1:07:40
alive but he was the promoter of the cause of pope pius the knight
1:07:47
when in 1979 he presented to me a medal of uh pious the ninth
1:07:54
that had been printed out of the lead coffin in which pious the ninth had rested before
1:08:00
uh his body was recovered for the examination for the uh cause at the congregation for the
1:08:07
cause of the saints he told me that basically now we're talking about 79.
1:08:13
john paul ii was pope for one year and had not yet had a chance to change all the rules and regulation
1:08:19
of how how to become a saint okay so that's important to remember and back
1:08:24
then in 79 uh monsignor antonio piolanti told me that everything is ready for the
1:08:31
beautification of paris tonight so we are talking about facts that date
1:08:36
back to a time before the president pope changed procedures
1:08:42
now as this doesn't mean that that's not a proof that pius knight is definitely blessed
1:08:48
i believe it and i venerate him and i celebrated mass in his honor but as far as john the 23rd is concerned
1:08:56
the case is easy remember what i said about the founder of the opus dei and
1:09:01
decree against communism okay now in the 1950s when paul passed the 12th was
1:09:08
pope uh angelo giuseppe roncalli the later
1:09:14
john the 23rd became after he had been nunzio in paris he became patriarch of venice archbishop
1:09:22
patriarch of venice when he was patriot of venice that's a famous case that you can find in all the
1:09:28
archives and it was all over the newspapers back then he sided with the local
1:09:34
communist union just issue or not is not the point here cited with the
1:09:41
local communist union against the italian state and
1:09:47
one of his famous uh what do you call them the pastoral letters that are issued for
1:09:52
lent he had to take it back because pisces
1:09:57
cloth angrily grabbed his white telephone and called him and said take it back
1:10:02
he did that but he still sided with the communists against the italian government now this
1:10:09
in a time when the decree that he later on as pope confirmed
1:10:15
was still valid you cannot beatify a man like this i'm sorry because there's rules
1:10:21
we are not talking this is one thing that has to be understood beatification or canonization
1:10:27
mean that the man is in heaven but beatification but the failure
1:10:33
to beatify or to sancti or to canonize a person does not mean he's not in heaven
1:10:41
so i'm not discussing that i'm coming to this point
1:10:48
it seems to me that someone is trying to make john the 23rd a saint and if he does and they put it in with
1:10:55
pius ix they'd be both become saints and the
1:11:02
other contradictory yes of course doctrinally at least not
1:11:07
character wise no but doctrinally well of course pius ix was not a liar john the 23rd was there is a famous case
1:11:14
that will soon be dealt with uh scientifically in a publication i wish
1:11:22
i could give you uh the publisher and the the footnote and but i'm not allowed
1:11:28
to at this point because it hasn't been published yet by them and we're not talking about the fatima crusader where i'm personal friends
1:11:35
with father gruner and the publishers but we're talking about somebody uh that i have no right to quote here before the
1:11:42
publication is actually out but the case of john the 23rd will be dealt with individually
1:11:47
and in detail now there was this famous uh encyclical john the 23rd in favor of the
1:11:54
latin language and when a few of the liberals
1:12:02
whose names we know again father has memory is not what you think so
1:12:07
i don't remember the the name i don't even remember the title of the document but what i'm indicating to you here is this
1:12:13
is a conversation not a scientific proof for everything i say uh pope john xxiii had published that
1:12:20
decree on latin actually it's not a decrees and encyclical in favor of latin so some liberals
1:12:27
confronted him with that they were not alone it was other cardinals present
1:12:32
john xxiii told them don't worry about it i had to do that means it was for the show
1:12:40
can you beautify a person like that that's my problem with defectibility
1:12:46
correct and the problem with defectibility is simply because of a wrong definition of defectibility
1:12:53
the church has been jam-packed with idiots for two thousand years do you think there are people who were saints that were really not saints
1:12:59
quite possibly one of the reasons why i think that everyone who has been canonized
1:13:04
is in heaven is because
1:13:10
the declaration that somebody is saying might not be true as to his virtues to his life
1:13:18
to the example he gave but why wouldn't the pope be able to use his keys
1:13:23
for the person as such he's got the keys yeah come back to you
1:13:30
on this that's not a doctrine that's a theory actually it's a suspicion
1:13:37
it's not evil the american church is trying to tell everyone that vatican ii
1:13:43
was a godsend to the church um maybe as a punisher now who started john
1:13:50
who started vatican 2 john the 23rd now if he's made a saint
1:13:55
could it be vatican 2 was wrong yes well that's the issue well that's no
1:14:00
contradiction anyway not even the old days uh is center brochures a saint
1:14:08
yes saint ambrosius the judge father senator brochus said that if a heretic who has been baptized
1:14:15
in the name of christ converts he doesn't have to be re-baptized
1:14:20
saint ambrosius said that that's nonsense it's baloney
1:14:25
why well who said that a saint cannot pronounce bologna or do baloney i i'm saying that it seems to me
1:14:32
they're trying to authenticate vatican ii by making john the 23rd correct because just like everybody else
1:14:40
almost everybody else today infallibility is the fashionable era of the century
1:14:49
uh there was a priest his name was abby abby is the title monsieur b reverend
1:14:55
father le fox f-o-q-u-e
1:15:02
french he was director of the seminary of the french
1:15:07
seminary in rome when a certain young seminarian called marcel
1:15:12
lefebvre attended the french seminary in rome uh missile baylor fox said
1:15:21
in we're talking about the 20s now that saint pius 10th
1:15:28
has uncovered and dealt with the modernists we are facing the worst of all heresies
1:15:36
the heresy that the pope can't do anything
1:15:43
even if pastor knight said i am tradition now pastor knight was a
1:15:49
joker if you read a detailed biography of pious tonight which i have bothered to do 30 years ago
1:15:56
first time you will find out that saint paul's uh i'm sorry excuse me uh a blessed pious the ninth
1:16:04
was a man of great humor and just like father has on these tapes
1:16:10
uh blessed pious ninth would not always say something that's immediately to be taken this
1:16:16
infallible statement or doctrine because when pius ix uh talked as a
1:16:22
regular normal human being he was exactly as infallible as i am
1:16:28
silch zero nada nothing niente and uh so i'm i'm not i'm not
1:16:36
contrary to some people whose tactic it is all the time to do that i'm not going to hook past the ninth on
1:16:42
his statement i am tradition it's a very dangerous statement but then i have uh
1:16:47
other more dangerous statements pastor depressed the knight twice tonight twice the ninth said
1:16:56
when you uh you talk about infillability
1:17:02
he not only said if a pope was to pronounce heresy you just don't follow him
1:17:08
if you look up then signature and mezzo you will find uh dan singer then single
1:17:14
number uh 3050 following up to 3070 something you will find the
1:17:21
solemn dogma of infallibility after that in the dancing collection you will find
1:17:27
a document that had been written by the german bishops conference because the german reich's cancer the rice
1:17:33
chancellor bismarck challenged that dogma on totally absurd grounds
1:17:39
so the german bishops got together in those days they were catholic the german bishops got together and came
1:17:45
up with the document explaining papal infallibility popeyes the knight saw the document read the document and
1:17:53
signed it so it's his and in that document listen to the terminology of pope pius x now
1:18:00
this document originally is in german so i'm i'm not uh i i read latin as i
1:18:06
read german but i grew up with german the document doesn't say
1:18:12
it explains that bismarck said uh does that mean the infallibility that now the pope is the bishop of
1:18:18
berlin and the bishop of dresden and the bishop of cologne the bishop of munich
1:18:24
of which some people today seem to believe but uh the palestinians just
1:18:31
had the german bishops answer it by saying no if for some reason the bishop of berlin
1:18:40
does not take care of his diocese the pope and mine mind you this is a
1:18:46
literal translation i'm giving you if the bishop of berlin for some reason
1:18:52
doesn't mind the business of his doesn't take care of the business of his diocese
1:18:58
and now comes the literal reputation the pope has to interfere
1:19:05
look at the word he has you find it twice in the same paragraph
1:19:11
that means the german bishops didn't say if for some reason the bishop of so-and-so and such and such
1:19:18
does not take care of his diocese it's in the uh judgment of the pope if he will do
1:19:24
something about it or not they didn't they didn't say that they said the pope has to react
1:19:32
the pope has to interfere twice in one paragraph he has to do it and pause the ninth
1:19:38
signed it christ the knight did nothing else but what his predecessors did
1:19:43
who believed in the old oath of coronation vapor coronation that was an oath the
1:19:49
last time was signed by the predecessor forgot who it was upon pope bonifaciously who became pope in
1:19:56
1302 he was signed uninterruptedly by 600 years of papacy
1:20:01
between pascalis the first and uh bonifaciously confessed the eighth and
1:20:08
that uh oath of incarnation says that he swears he won't change anything that has been handed down from his predecessors
1:20:15
what was that changed it
1:20:20
oh because that was just a guarantee of orthodoxy to the holy roman emperor and the kings and that's why after
1:20:27
bonifacio didn't sign it it doesn't mean that it's out of out of
1:20:32
how you say that it has been that's a piece of the past if 600 years for 600 years all the pope
1:20:40
signed it that means it's something accepted in church tradition there's no need to talk signs
1:20:45
it you ought to know it we know that the present book doesn't know it but uh he ought to know it the point i'm making
1:20:52
is papal infallibility what does it mean penguin vulnerability
1:20:58
i wish i could give you a sufficiently detailed answer because the available quotations will
1:21:06
not even the dogma is such because the dogma
1:21:14
for example in 3070 says the holy spirit has not given the success had not been given to the
1:21:20
successes of peter that with his revelation they will pronounce a new doctrine
1:21:27
[Music] but that with his assistance they will
1:21:33
uh faithfully ex saintly guard and faithfully explain
1:21:40
the handed down tradition from the [Music]
1:21:54
applause [Music]
1:22:08
here [Music]
1:22:22
so you

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